Poetry is to prose as dancing is to walking.
~John Wain
In the past I have featured folk ensembles named Horo. Here is another group with that name from Kozloduy, Bulgaria.
The town of Kozloduy is best known as the place where Hristo Botev landed after hijacking the Austrian steamship Radetsky on his way to Bulgaria from Romania to organize an anti-Ottoman uprising. He was shot and killed on June 1, 1876 near Vratsa.
Hristo Botev was one of the key figures in the overthrow of Ottoman rule in his country, and is much revered by the Bulgarian people. He left a legacy of revolutionary poetry.
There is a replica of the Radetsky docked in Kozloduy, now used as a museum ship. It houses memorabilia of Hristo Botev. The Austrian
shipping company destroyed the original Radetsky in 1924. Forty years later, a group of school children raised money to build a replica, to be used as a museum, which opened in 1966.
In video #1 the group dances on the deck of the Radetsky. They wear dresses instead of traditional Bulgarian folk costumes. (How can they dance so well on those high heels?) It looks like they're doing a dance from the northern folklore region; if anyone out there can name that dance, please post it in the comments section.
In video #2 the dancers remind me of bees in their yellow T-shirts and black pants. The dance is Sitno Selsko za Poyas (za poyas means belt hold) from the Shope folklore region. It's similar to another dance from that area: Graovsko Horo.
Video #3 is a medley of two dances: the Vlach Trei Pazeste and Sitno Selsko (same dance as the previous video.)
There is also a group of dances from Romania with the name Trei Pazeste; there are different variations depending on the town they originated. The steps in Bulgarian Vlach dances are similar to dances in Romania.(See my post on Vidinsko Horo).
The ensemble is decked out again in yellow and black; in fancier costumes this time. If you want to skip the introduction and the logo, the dancing starts at 2:14.
If you enjoyed this, you may also like
Folk Ensembles Named After Dances
Folk Ensembles Named Horo
Orchestra Horo: Modern Bulgarian Folk Songs, Traditional Rhythms
Hristo Botev, Poet and Revolutionary (short bio of Hristo Botev with links to his poetry and the story of the Radetsky.)
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Monday, May 30, 2016
Saturday, May 21, 2016
Elitsa Stoyneva, a Young Bulgarian Folk Singer
Youth comes but once in a lifetime.
Henry Wadsworth Longfellow
I had the pleasure of listening to Elitsa Stoyneva at Balkan Music Night in March in the Kefana, a space designed for performances.
She performed songs from different regions of Bulgaria. In video #1 are two songs from the Rhodopes, a mountain area near Greece. The second song is Posteno Ludo i Mlado. It has a beautiful, haunting quality that you can imagine echoing from the mountains.
Elitsa was pretty cool. She explained what the songs were about (one of them was quite funny; unfortunately I don't remember the name of the song, so I couldn't provide the video.) She even involved the audience in a song from the Shope region. The second and third songs in the video are an example of Shopi style singing, which involves whooping and long notes (impossible for me to do but it was fun, anyway).
Here she performs with two singers from the United States.
Elitsa is the woman on the left. I actually got to meet her while we were dancing a rachenitsa later on in the evening. Her English is excellent, tinged with a charming Bulgarian accent. Since the music we were dancing to was so loud, I couldn't hear her very well, but from what I gathered, she wasn't familiar with the dance the way we do it here. Different village, you know.
If you enjoyed this you may also like:
Bulgarian Singing Demystified
The Best of the Bisserov Sisters (and Family)
A Golden Record, Rhodope Folk Songs, and Valya Balkanska in Concert
Check out this blog on Bulgarian singing, written by an American named Martha Forsyth, who performs with Zdravets, a Boston based group.
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Henry Wadsworth Longfellow
I had the pleasure of listening to Elitsa Stoyneva at Balkan Music Night in March in the Kefana, a space designed for performances.
She performed songs from different regions of Bulgaria. In video #1 are two songs from the Rhodopes, a mountain area near Greece. The second song is Posteno Ludo i Mlado. It has a beautiful, haunting quality that you can imagine echoing from the mountains.
Elitsa was pretty cool. She explained what the songs were about (one of them was quite funny; unfortunately I don't remember the name of the song, so I couldn't provide the video.) She even involved the audience in a song from the Shope region. The second and third songs in the video are an example of Shopi style singing, which involves whooping and long notes (impossible for me to do but it was fun, anyway).
Here she performs with two singers from the United States.
Elitsa is the woman on the left. I actually got to meet her while we were dancing a rachenitsa later on in the evening. Her English is excellent, tinged with a charming Bulgarian accent. Since the music we were dancing to was so loud, I couldn't hear her very well, but from what I gathered, she wasn't familiar with the dance the way we do it here. Different village, you know.
If you enjoyed this you may also like:
Bulgarian Singing Demystified
The Best of the Bisserov Sisters (and Family)
A Golden Record, Rhodope Folk Songs, and Valya Balkanska in Concert
Check out this blog on Bulgarian singing, written by an American named Martha Forsyth, who performs with Zdravets, a Boston based group.
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Labels:
Bulgarian folk songs,
Elitsa Stoyneva,
Rhodope,
Shope
Thursday, May 12, 2016
Dances I Would Like to See Revived
“Variety's the very spice of life, that gives it all its flavour.”
William Cowper
What I find discouraging sometimes during the Friday and Sunday night dances is that most people request the same dances week after week. What's lacking sometimes is variety in the repertoire. That can be due to a number of factors: aging dancers (it is difficult to do certain dances if you have arthritis in the knees or hips); people leaving the group for whatever reason (relocations, graduations or retirement) and the dance gets lost when that person leaves. If you don't use it, you lose it and many dances are forgotten simply by not practicing.
Oftentimes leaders of dance groups bring home new dances from workshops. Some of them "take" and some of them don't.
Here is an example of a dance that was taught to the Sunday night group a number of years ago. I hope to revive it when I get proficient enough to teach it. It "fell through the cracks" and although it's on the master list, no one has requested it in years.
Video #1 is Celebinkso Horo from Bulgaria, Trakia region. It's not difficult; the trickiest part is the rhythm which is in 9/8. The Daichovo and the Devetorka are also in nine, but Celebinsko Horo has the accent on beat two. Daichovo has the accent on the first beat, and Devetorka on beat four.
You can sing along to this as well, the lyrics are on the bottom of the screen. I couldn't find a translation.
Video #2 is of a really challenging dance I found on YouTube recently, Gergebunarsko Horo. I couldn't find notes for it anywhere. Fortunately a lady named Sonia Efron posted this dance because she had an interest in its preservation. Unfortunately, many dancers have aged and would probably have a problem with the steps, which are intricate, fast, and athletic.That is why we need more young people to come to folk dances!
At the beginning of the video, there's a performance with George, Sonia and Jeff, then an explanation and a teach by Sonia, and then the actual dance. By the way, this is one of the many variations of Pravo Horo.
Video #3 is Izruchana. I don't recall ever doing this at a dance group or a workshop, but it's popular on YouTube. There are a number of versions of this dance that can be found there with North Americans, Israelis, Bulgarians, and Chinese performing. Somehow our group never "got the memo." I would classify it as moderately difficult.
Izruchana is a Vlach dance from Northwestern Bulgaria.
If you enjoyed this you may also like:
Dancing Through the Alphabet, Letter I (Chinese performance of Izruchana)
The Aging of the Folk Dance Population
Dancing Across Bulgaria: The Pravo and Regional Folk Dance Styles
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
William Cowper
What I find discouraging sometimes during the Friday and Sunday night dances is that most people request the same dances week after week. What's lacking sometimes is variety in the repertoire. That can be due to a number of factors: aging dancers (it is difficult to do certain dances if you have arthritis in the knees or hips); people leaving the group for whatever reason (relocations, graduations or retirement) and the dance gets lost when that person leaves. If you don't use it, you lose it and many dances are forgotten simply by not practicing.
Oftentimes leaders of dance groups bring home new dances from workshops. Some of them "take" and some of them don't.
Here is an example of a dance that was taught to the Sunday night group a number of years ago. I hope to revive it when I get proficient enough to teach it. It "fell through the cracks" and although it's on the master list, no one has requested it in years.
Video #1 is Celebinkso Horo from Bulgaria, Trakia region. It's not difficult; the trickiest part is the rhythm which is in 9/8. The Daichovo and the Devetorka are also in nine, but Celebinsko Horo has the accent on beat two. Daichovo has the accent on the first beat, and Devetorka on beat four.
You can sing along to this as well, the lyrics are on the bottom of the screen. I couldn't find a translation.
Video #2 is of a really challenging dance I found on YouTube recently, Gergebunarsko Horo. I couldn't find notes for it anywhere. Fortunately a lady named Sonia Efron posted this dance because she had an interest in its preservation. Unfortunately, many dancers have aged and would probably have a problem with the steps, which are intricate, fast, and athletic.That is why we need more young people to come to folk dances!
At the beginning of the video, there's a performance with George, Sonia and Jeff, then an explanation and a teach by Sonia, and then the actual dance. By the way, this is one of the many variations of Pravo Horo.
Video #3 is Izruchana. I don't recall ever doing this at a dance group or a workshop, but it's popular on YouTube. There are a number of versions of this dance that can be found there with North Americans, Israelis, Bulgarians, and Chinese performing. Somehow our group never "got the memo." I would classify it as moderately difficult.
Izruchana is a Vlach dance from Northwestern Bulgaria.
If you enjoyed this you may also like:
Dancing Through the Alphabet, Letter I (Chinese performance of Izruchana)
The Aging of the Folk Dance Population
Dancing Across Bulgaria: The Pravo and Regional Folk Dance Styles
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Monday, May 2, 2016
The "Flavors" of Bosnian Kolo
There is something particularly special and personal about the circle and how its curves comfortably rule every aspect of our lives.
Kat Lahr
Once upon a time there was a country called Yugoslavia. It broke apart in the 1990's during a series of ethnic and religious civil wars. After the breakup it became six different entities, one of which was Bosnia. Bosnia's capital, Sarajevo, was reduced to a pile of rubble during the The Siege of Sarajevo , when the Serbian Army held the city for almost four years.
Barely ten years before Sarajevo had been the site of the 1984 Winter Olympics.
Nowadays, Sarajevo is again a tourist attraction, although if you look closely you can see remnants of the war.
Today's post features kolos from Bosnia. Some are in circles and some are in lines.
Sarajevka Kolo, according to John Filcich in the video, was one of the original dances brought over by the immigrants in the 19th century. The notes have it listed as a Serbian because it originated with Serbs living in Bosnia, so this is a hybrid dance with dual nationality. The recording, judging from the sound, is an old one. Somehow the video got cut somewhere in the middle of the dance.
In the past, Balkan Music Night used to feature costumed folk dance ensembles in between bands. This video dates from 2010 and features a costumed group performing dances from Bosnia.
A commenter on YouTube had noticed that there were no guys dancing with the girls. The reason is that Islam is the dominant religion in Bosnia (Eastern Orthodox and Catholicism rate second and third). In Islam, contact with the opposite gender is forbidden (except for family relationships).
Video #3 is another Bosnian kolo, with a group from Seattle, Washington. There is no gender segregation here.
If you enjoyed this you may also like:
The "Flavors" of Serbian Kolo
The "Flavors" of Croatian Kolo
Hybrid Dances from the Balkans
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Kat Lahr
Once upon a time there was a country called Yugoslavia. It broke apart in the 1990's during a series of ethnic and religious civil wars. After the breakup it became six different entities, one of which was Bosnia. Bosnia's capital, Sarajevo, was reduced to a pile of rubble during the The Siege of Sarajevo , when the Serbian Army held the city for almost four years.
Barely ten years before Sarajevo had been the site of the 1984 Winter Olympics.
Nowadays, Sarajevo is again a tourist attraction, although if you look closely you can see remnants of the war.
Today's post features kolos from Bosnia. Some are in circles and some are in lines.
Sarajevka Kolo, according to John Filcich in the video, was one of the original dances brought over by the immigrants in the 19th century. The notes have it listed as a Serbian because it originated with Serbs living in Bosnia, so this is a hybrid dance with dual nationality. The recording, judging from the sound, is an old one. Somehow the video got cut somewhere in the middle of the dance.
In the past, Balkan Music Night used to feature costumed folk dance ensembles in between bands. This video dates from 2010 and features a costumed group performing dances from Bosnia.
A commenter on YouTube had noticed that there were no guys dancing with the girls. The reason is that Islam is the dominant religion in Bosnia (Eastern Orthodox and Catholicism rate second and third). In Islam, contact with the opposite gender is forbidden (except for family relationships).
Video #3 is another Bosnian kolo, with a group from Seattle, Washington. There is no gender segregation here.
If you enjoyed this you may also like:
The "Flavors" of Serbian Kolo
The "Flavors" of Croatian Kolo
Hybrid Dances from the Balkans
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
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